“He was good at explaining how, for him, concepts of human rights grew out of science. In an essay in these pages, he named five axioms of science that had led him toward human rights: 1. “Science begins with doubt,” whereas in Mao’s China students were taught to begin with fixed beliefs. 2. Science stresses independence of judgment, not conformity to the judgment of others. 3. “Science is egalitarian”; no one’s subjective view starts ahead of anyone else’s in the pursuit of objective truth. 4. Science needs a free flow of information, and cannot thrive in a system that restricts access to information. 5. Scientific truths, like human rights principles, are universal; they do not change when one crosses a political border.”

可惜，上帝没有选中方的模型。虽然能提出来个模型就很不容易了，但 重要的是上帝的选择，而不是人类的猜测。
何与方应该说是担任了不同历史时期的共同的角色。何是在文革前，方是在文革后。这两个人都是做物理理论的，聪明有余，但智慧不足。【编按：这是镜子一己之见，慎读。何与方天上地下，如何能混为一谈？不要以为学了物理就都是理呆。咳。】

----------
就“是”论事儿，就“事儿”论是，就“事儿”论“事儿”。