博文
From Individual Consciousness to Global Consciousness
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Traditional Invention and Innovation Theory 1946-TRIZ Does Not Adapt to the Digital Era
-Innovative problem-solving methods combining DIKWP model and classic TRIZ
Purpose driven Integration of data, information, knowledge, and wisdom Invention and creation methods: DIKWP-TRIZ
(Chinese people's own original invention and creation methods:DIKWP - TRIZ)
From Individual Consciousness to Global Consciousness - The Possibility of Artificial Consciousness
Yucong Duan, 
Shiming Gong
DIKWP-AC Artificial Consciousness Laboratory
AGI-AIGC-GPT Evaluation DIKWP (Global) Laboratory
World Association of Artificial Consciousness
(Email：duanyucong@hotmail.com)
Catalogue
2 Brain-Machine Interface (BMI) technology under the paradigm of scientific research changes
4 Think of us as "word solitaire machines" - "Consciousness is just a bug."
5 Artificial consciousness and The Ship of Theseus
6 Individual existential and perceptual change and redefinition
8 Changes in people-centeredness
8.1 Origins and traditional connotations of the concept
8.2 New perspectives in the process of change
8.3 Reflecting with a more open mind
9.1 The blurring of the boundaries between self-interest and altruism
9.2 The Crack of the Inside Scroll and the War
9.4 Challenges and opportunities in the new context
9.5 Application of the DIKWP model
10 The development and change of human nature in the future
10.1 Multidimensional expansion of human nature
10.2 The importance of cooperation and symbiosis has increased.
10.3 The deepening and expansion of self-awareness
10.4 Changes in ethical concepts
10.5 The awakening of global consciousness
Taking artificial consciousness as the core of research and Brain-Machine Interface (BMI) technology as the entry point, this paper discusses in depth the paradigm change in scientific research. First, the concept of the global brain is examined in detail, and the contrast between "text solitaire machines" and "consciousness is just a bug" reveals the profound impact of technological development on individual existence and perception. In the discussion of The Ship of Theseus, we examine the change and redefinition of individual existence through the evolution of society driven by technology, and emphasize the close connection between technology and artificial consciousness.
The introduction of the DIKWP model provides the theoretical framework for this paper, focusing on the relationship between artificial consciousness and global awareness, and promotes in-depth research in this area. The analysis of the change in human-centered purpose reveals the evolution of the concept and leads to a more open reflection on human values. The application of the DIKWP model in the variation between self-interest and altruism demonstrates its potential role in solving new forms of social problems, providing theoretical support for a new era of altruism.
Finally, the paper looks forward to the future development of human nature, emphasizing the awakening of global consciousness. By analyzing the multidimensional expansion of human nature, the importance of cooperation and symbiosis, the deepening and expansion of self-consciousness, and the transformation of ethical concepts, it calls for a deeper reflection on the direction of global society. Taken together, this study provides a comprehensive and insightful perspective on the scientific exploration of the move from individual consciousness to global consciousness, pointing the way for future research and development.
With the rapid development of science and technology, the exploration of artificial consciousness has gradually transformed from the fantasy of science fiction to the reality of scientific research. This paper examines the changing paradigm of scientific research under the Brain-Machine Interface (BMI) technology, explores the possible arrival of the global brain, and imagines the relationship between the "word solitaire machine" and the "consciousness is just a bug". By examining the relationship between artificial consciousness and The Ship of Theseus, we realize that individual existence and perception are undergoing profound changes and redefinitions driven by technology.
The introduction of the DIKWP model provides the theoretical framework for this paper, especially in exploring the facilitating role of human as well as global consciousness in its evolution. In addition, we explore in detail the origins of the concept, its traditional connotations, and the new perspectives in the process of change from the perspective of the changing human-centered purpose, leading the reader to reflect with a more open mind.
In terms of the change of self-interest and altruism, we reveal the phenomenon of blurred boundaries and propose a new form of altruism by parsing old phenomena such as involution and war.The DIKWP model plays a key role in this process of change, providing a cracking solution to the challenges and opportunities in the new context.
Finally, the paper looks ahead to the future development and changes in the nature of human nature, emphasizing the multidimensional expansion of human nature, the importance of cooperation and symbiosis, the deepening and expanding of self-awareness, and the changes in ethical concepts. The awakening of global consciousness becomes a future possibility, and the application of the DIKWP model will play a broader role in this process. By delving into these topics, we move towards a path of scientific inquiry that moves from individual consciousness to global consciousness.
2 Brain-Machine Interface (BMI) technology under the paradigm of scientific research changes
The development of Brain-Machine Interface (BMI) technology provides an unprecedented new perspective and opportunity for scientific research and academic exchange. With the maturity of this technology, we can foresee the following subversive changes in the scientific research paradigm:
Direct thinking communication: Brain-Machine Interface technology enables scientists to study ideas and achievements directly through thinking communication, and is no longer limited by traditional language or writing forms. This kind of direct thinking communication will greatly improve the efficiency and accuracy of academic communication and make complex concepts and theories more clearly conveyed and understood.
Enhanced cognitive ability: Through Brain-Machine Interface, researchers can use external computing resources to expand their cognitive ability and improve their ability to process information and solve problems. This can not only accelerate the process of scientific discovery, but also open up new research fields and promote interdisciplinary integration and innovation.
Virtual laboratory and simulation experiment: Brain-Machine Interface technology combined with virtual reality (VR) and augmented reality (AR) technology can create a highly realistic virtual laboratory, enabling researchers to conduct experiments and explore in a completely controlled environment. In addition, through the simulation experiment, researchers can predict and analyze the experimental results without actually carrying out the experiment, which greatly reduces the research cost and risk.
Intuitive perception of data: Brain-Machine Interface technology allows researchers to directly perceive and analyze a large number of data without traditional data analysis methods. This intuitive data processing method can reveal the deep connections and patterns between data and provide a new perspective for scientific research.
Personalized learning and knowledge dissemination: Brain-Machine Interface technology can customize the contents and methods of learning and knowledge dissemination according to individual cognitive state and learning habits. This personalized learning experience can not only improve learning efficiency, but also stimulate learners' interest and creativity.
Expansion of public participation: Brain-Machine Interface technology enables non-professionals to participate in scientific research more directly. Through simplified interface and intuitive operation, the public can contribute their own observations and ideas, and even directly participate in data analysis and experimental design. This extensive public participation will increase the diversity and innovation of scientific research, and at the same time improve the popularization and acceptance of scientific knowledge in society.
Sharing of emotion and perception: The development of Brain-Machine Interface technology will enable researchers to share not only thinking and knowledge, but also emotional and perceptual experiences. This new way of communication will deepen the understanding and cooperation among researchers and promote closer and more efficient teamwork.
The new challenge of ethics and privacy: With the application of Brain-Machine Interface technology, ethics and privacy issues will become an important issue that cannot be ignored in scientific research. How to ensure the freedom and privacy of personal thinking and prevent the abuse of technology will be a problem that the scientific community and society need to face and solve together.
Cross-species scientific research: Brain-Machine Interface technology may also open a new field of cross-species scientific research. By understanding and decoding the neural activities of other creatures, scientists can gain knowledge and inspiration directly from animal models, bringing revolutionary progress to biology, neuroscience and artificial intelligence.
Philosophical reflection on scientific research: finally, Brain-Machine Interface technology will prompt the scientific community to make in-depth philosophical reflection on the essence and goal of scientific research. What is the ultimate goal of scientific research? How can we use this technology to serve the well-being of mankind? These problems will stimulate the scientific community to think about the scientific responsibility and goal.
In a word, the development of Brain-Machine Interface technology will bring unprecedented possibilities and challenges to scientific research, prompting us to rethink the future of scientific research and academic exchanges. In this new era, scientific research will become more intuitive, interactive and multidimensional, and the creation, dissemination and application of scientific knowledge will be more efficient and extensive. At the same time, it also requires our joint efforts to ensure that the development of technology can promote scientific progress and improve the quality of human life, rather than becoming a new source of division and inequality.
At present, we are standing at a critical turning point in human civilization. With the development of artificial intelligence (AI), Brain-Machine Interface (BCI) technology, digitalization and networking, our life, work and way of thinking are undergoing unprecedented changes. These technologies are not only reshaping our interaction with the world, but also promoting the development of human civilization. The following are some thoughts on the future development trend of civilization:
The rise of super-intelligent society: With the progress of AI technology, the future society will become more intelligent. AI will become an indispensable part of daily life, from simple daily tasks to complex decision analysis, AI will provide assistance. This will greatly improve the efficiency and quality of social operation, and also promote the development of human intelligence, forming a super-intelligent society with artificial intelligence and human brain.
The formation of global brain: Through Brain-Machine Interface technology, the future network will not only be a platform for information transmission, but also a medium for the exchange of consciousness and ideas. Human thinking will be able to directly interconnect in cyberspace, forming a global "brain". This global brain will gather the wisdom and knowledge of all mankind and provide unprecedented ability to solve global problems.
Rapid evolution of culture and knowledge: In a highly networked and informationized world, culture and knowledge will spread and evolve at an unprecedented speed. People will be able to quickly contact and learn knowledge and culture from all over the world, and promote the integration and innovation of global culture. This rapid cultural exchange and knowledge renewal will make human civilization more colorful, and at the same time, it will also pose new challenges to protect and inherit traditional culture.
Great expansion of individual ability: through Brain-Machine Interface and AI technology, future human beings will be able to expand their perception, cognition and action ability. People can access a wider knowledge base through technology, realize the perception beyond natural conditions, and even act in physical space through remote operation and virtual reality technology. This will greatly improve the creativity and productivity of individuals, and at the same time bring about new thinking about human identity and self-cognition.
Reconstruction of social structure and relationship: With the development of technology, the future social structure and interpersonal relationship will also change. Traditional social organizations and power structures may be reconstructed because of networking and intelligence. At the same time, the communication mode and social relationship between human beings will become more direct and close because of the intervention of Brain-Machine Interface and AI. These changes will put forward new challenges and requirements for social governance, ethics and interpersonal interaction.
New exploration of sustainable development: In the new era driven by technology, mankind will have greater ability and responsibility to explore the path of sustainable development. The development of technology will provide new solutions to global problems such as climate change, resource shortage and ecological destruction. At the same time, mankind also needs to rethink the relationship between technological development and the balance of natural environment, so as to ensure that technological progress can promote rather than destroy the sustainable development of the earth.
To sum up, the future development trend of civilization will be multi-dimensional, including not only the rapid progress and application of technology, but also the profound changes in social structure, cultural communication, individual ability and global problem solving. In this process, mankind will face many challenges, including technical ethics, cultural protection, social justice and environmental sustainability. How to maintain the stability and development of human values while technological progress will be the key to the future development of civilization.
In addition, with the profound influence of technology on human life style, human cognitive model, values and life goals may also undergo fundamental changes. The future human society may pay more attention to creativity, cooperation and sustainability, rather than traditional competitiveness, efficiency and consumption. This change in values will guide mankind to explore a more harmonious, healthy and sustainable development path.
Finally, the development of future civilization will inevitably bring about new problems of differentiation and inequality, such as unequal access to technology, unequal knowledge and information, and differences in economic and social status. How to ensure that the dividends of technological progress can be distributed fairly so that everyone can benefit from it will be a problem that must be faced and solved in the future social development.
In this new era full of challenges and opportunities, human beings need to use technology more wisely and keep exploring and innovating to achieve a better future. The development of future civilization will be a complicated and long process, which requires the joint efforts and wisdom of all mankind. We expect that in this process, human beings can constantly surpass themselves and create a more prosperous, just and sustainable new civilization.
4 Think of us as "word solitaire machines" - "Consciousness is just a bug."
Under the background of discussing the essence of human consciousness and the development trend of future civilization,
Professor Yucong Duan puts forward the academic point of view - man is essentially a word solitaire machine, and consciousness is nothing more than a bug in the word solitaire process that is physically limited.
The phenomenon from infinity to finiteness has provided us with a brand-new perspective. This view not only challenges the traditional understanding of human consciousness, but also provides a rich imagination space for us to imagine the future development of civilization.
First of all, regarding human beings as word teleprompter implies that the generation of human consciousness and knowledge does not occur in isolation, but is a continuous process formed in the continuous exchange of information and cultural accumulation. This process is limited by physical, biological and social factors, which leads to the limitation of consciousness. This view emphasizes the role of connectivity and restriction in the formation of human consciousness, and suggests that we should consider this essential feature of human consciousness when imagining the future civilization.
From this point of view, the development of future civilizations will likely transcend existing physical and cognitive limitations and explore the possibility of consciousness expansion and enhancement. With technological advances, especially breakthroughs in the fields of brain-computer interfaces, artificial intelligence and quantum computing, humans may develop a new type of ideology that transcends traditional physical limitations. This ideology may no longer be limited to the thought processes within individuals, but rather realize the sharing and expansion of consciousness through a highly interconnected network, forming a collective or superconsciousness.
In such a future civilization, the creation, dissemination and application of knowledge and information will no longer rely on traditional written and language communication, but will be realized through direct thinking communication and consciousness connection. This kind of direct communication of consciousness will greatly improve the efficiency and accuracy of information transmission, and will also profoundly change people's ways of studying, working and socializing. People can instantly share and understand other people's thoughts and feelings, solve problems together and create new knowledge, thus promoting the rapid progress and development of society.
In addition, an ideology that transcends physical limitations will have a profound impact on human self-perception and values. In such a civilization, an individual's identity and value may no longer be based solely on material achievements and social status, but more on his or her contribution to the collective consciousness. This may lead to a greater emphasis on creative thinking, empathy and cooperation, resulting in a more harmonious, mutually supportive and sustainable social relationship.
At the same time, the development of this ideology may also bring about new ethical and moral challenges, such as the protection of conscious privacy, freedom of thought and conscious manipulation. Therefore, the building of a future civilization requires not only the support of science and technology, but also in-depth discussions and consensus formation on ethics and morality, in order to ensure that technological advances can contribute to the overall development and well-being of humankind.
In conclusion, based on Professor Yucong Duan's views, we can imagine a future civilization that transcends traditional physical and cognitive limitations and is based on direct conscious communication and collective consciousness sharing. Such a civilization will not only achieve a revolutionary leap in technology, but also bring about fundamental changes in social structure, human self-perception and values. In this civilization, the creation, sharing and expansion of knowledge and information will break through the limitations of time and space, achieving unprecedented speed and breadth. Human society may evolve towards greater openness, interconnectedness and collaboration, forming a global network of collective consciousness.
In this network, each individual is both a contributor and a beneficiary of information and participates in the construction and maintenance of human knowledge base. This brand-new social form will greatly enhance the ability of human beings to solve complex problems and respond to global challenges, and promote the development of human society in a more intelligent and sustainable direction.
However, the development of such a civilization is also accompanied by challenges and risks. The direct communication and collective sharing of consciousness may lead to new problems about individual privacy, consciousness autonomy and information security. How to realize the effective sharing and utilization of consciousness while protecting individual rights and interests will be an important topic that the society needs to face in the future. In addition, unequal access to awareness technologies may aggravate social division and injustice. How to ensure the fairness and popularization of these technologies is the key to realize the global collective awareness network.
Facing these challenges, the future society needs to establish new ethical norms and governance framework to guide the development and application of consciousness technology. This includes, but is not limited to, the protection of consciousness privacy, the ethical norms of consciousness exchange, and the equal rights of technology access. Through global cooperation and dialogue, human society can jointly explore and shape the civilized model of this new era and ensure that technological progress serves the well-being and sustainable development of all mankind.
To sum up, the post-thesis publishing and post-language exchange era have painted a future full of possibilities for us. In this picture, human beings transcend the limitations of physics and cognition through the power of technology, realize the extensive sharing and deep cooperation of consciousness, and build a more intelligent, interconnected and harmonious global civilization. Although this future is full of challenges, it also inspires our infinite imagination of human potential and encourages us to work together to explore and create a better future.
5 Artificial consciousness and The Ship of Theseus
The paradox of The Ship of Theseus is a classical philosophical problem, which is used to discuss the problems of identity and continuity. Simply put, if the boards on The Ship of Theseus are gradually replaced until all the boards are replaced by new boards, is this ship still the original The Ship of Theseus? If not, when did it become another ship? This paradox becomes particularly interesting in the context of consciousness and artificial intelligence, because it challenges our traditional ideas about the continuity of consciousness and individual identity.
Applying the paradox of The Ship of Theseus to the discussion of consciousness, we can ask: If a person's consciousness is gradually transferred into an artificially intelligent system, is the end product of the process still the same person? If some parts of consciousness can be replicated or simulated, how is the independence and continuity of consciousness defined? (Annotation: why realize? What kind of being could still emit such questions? The existential nature of this being?)
From this perspective, the independence and continuity of consciousness may no longer be fixed attributes, but a more dynamic and fluid concept. This means that individual consciousness may not be an isolated and unchanging entity, but a process of constant change and development. In this process, the individual boundaries of consciousness may become blurred, and even cross the boundaries of physical individuals to form connections and integration with other consciousness.
This perspective has far-reaching implications for understanding and building future artificial consciousness technologies. If consciousness can be viewed as an extensible and integrable system, then it becomes possible to build artificial consciousness systems that can understand and collaborate with each other. These systems are not only capable of simulating human cognitive processes, but also of forming deep interactions and integrations with human consciousness, thus breaking the boundaries between humans and machines in the traditional sense.
In addition, from the perspective of The Ship of Theseus, we can also rethink the issues of individual identity and self-continuity. In a highly interconnected and information-sharing world, an individual's identity may no longer only depend on physical existence, but is closely related to his behavior, relationship and influence in the network. This view requires us to re-examine the concepts of individual rights, ethics and responsibilities to meet the needs of the future society.
In a word, the paradox of The Ship of Theseus provides us with a valuable perspective to help us explore the complex relationship between consciousness, individual identity and artificial intelligence. From this perspective, we can not only deeply understand the essence of consciousness, but also provide new ideas for building a more advanced and humanized artificial consciousness system. This in-depth exploration and dialectical thinking will have a far-reaching impact on the future development of science and technology and human society.
6 Individual existential and perceptual change and redefinition
From the perspective of The Ship of Theseus, we can discuss the development process of individual consciousness to global consciousness, and we can predict the change of individual consciousness's persistence and identity. The paradox of The Ship of Theseus raises the question of the relationship between identity and material replacement: if all the parts of the ship are replaced step by step, will the ship still maintain its original identity? Applying this idea to the development of consciousness, we can explore how the continuity and identity of individual consciousness change with the integration of individual consciousness with technology, society and global network.
First, as technology advances, especially brain-computer interfaces and artificial intelligence, the boundaries of individual consciousness begin to blur. Individuals are no longer defined solely by their biological bodies, but by their presence and activities in digital and virtual environments. Just as The Ship of Theseus gradually replaced all the planks and still maintained its identity, the perception of an individual's individual identity may be maintained even if the individual's consciousness is partially or completely transferred to the digital domain. This transfer may lead to the first fundamental change in the individual's conscious perception, from a strictly individual self-perception to a more decentralized and networked self-perception.
Second, as individual consciousness continues to merge with global networks, we may witness aspects of individual consciousness merging with other consciousnesses to form a more collective ideology. This collective consciousness may be based on shared knowledge, culture, values, and goals, similar to collective action in human history, but at an unprecedented level of scale and depth. In this process, individuals may begin to feel a sense of continuity beyond the traditional boundaries of the individual, perceiving themselves as both separate individuals and part of a global collective.
Further, with the development of global consciousness, we may witness further changes in individual consciousness perception, so as to realize a deeper understanding and response to global challenges and opportunities. At this stage, individuals may no longer regard themselves as isolated entities from others and the environment, but as components of a larger system, in which each component is interdependent and affects the global well-being and future together.
Finally, the paradox of The Ship of Theseus enlightens us that identity and continuity are not only problems of material composition, but also problems of cognition and identification. With the evolution of individual consciousness to global consciousness, our cognition and identity may need to be redefined to adapt to this new form of existence. This may mean a fundamental change in our understanding of ourselves, others and the world we live in.
In conclusion, from the perspective of The Ship of Theseus, the process of development of individual to global consciousness may be accompanied by a profound change in the perception of individual consciousness, which will push us to rethink identity, continuity and the relationship between the individual and the collective. In this process, we will not only witness technological and social changes, but also explore new realms of consciousness itself.
In the process of the development from individual consciousness to global consciousness, DIKWP (data, information, knowledge, wisdom, purpose) model and method will play a vital role to help us understand and guide this change. The following is the imagination of the possible role and scope of DIKWP model in this process:
The role of Data
In the process of the integration of individual and global consciousness, data will be the basic level, supporting the capture and understanding of individual consciousness activities and global consciousness dynamics. By collecting and analyzing a large number of data, such as the individual's Brain-Machine Interface usage data, social media interaction data and communication patterns in the global consciousness network, we can begin to draw a detailed picture of how individual consciousness interacts and blends with the global network. These data not only help to track the process of consciousness integration, but also can be used to predict and shape the development direction of global consciousness.
The function of Information
On the information level, DIKWP model will help us extract valuable information from the original data, such as the mode of individual consciousness fusion, the formation mechanism of global consciousness network and the key factors and challenges in this process. This information not only provides researchers with a deep understanding of the current situation, but also provides decision support for policy makers and technology developers to ensure the smooth process of consciousness integration.
The role of Knowledge
On the knowledge level, DIKWP model will help us to build a theory and framework for the process of consciousness integration, including understanding the interaction between individual consciousness and global consciousness, the key stages in the process of integration and the factors that promote or hinder this process. This knowledge is not only the expansion of existing scientific theories, but also the basis for guiding future research and practice.
The role of Wisdom
On the level of wisdom, DIKWP model will help us to examine the significance and purpose of consciousness integration from a higher dimension, including its impact on individual well-being, social progress and human future. Through the application of wisdom, we can formulate more humanistic, ethical and sustainable strategies and practices to ensure that the process of consciousness integration is not only technically feasible, but also in line with the long-term interests of mankind.
The function of Purpose
On the level of purpose, DIKWP model will help us to clarify the goal and motivation of the process of consciousness integration, including the reasons for promoting the formation of global consciousness, the expected state and how to evaluate the success of this process. Through in-depth understanding and clarification of purpose, we can guide and adjust the process of consciousness integration more effectively, and ensure that its direction and result meet the vision and needs of human society.
In a word, in the process of the development of individual consciousness to global consciousness, DIKWP model and methods will play a central role in understanding and guiding this change. From data capture to information extraction, to knowledge construction, intelligent application and purpose realization, DIKWP model will help us to deeply explore the mystery of consciousness integration and promote the development of human society to a more closely connected, intelligent and harmonious future.
In this process, DIKWP model not only provides a set of theoretical framework and methodological tools, but also provides a multi-dimensional and interdisciplinary perspective, which enables us to comprehensively understand and deal with various challenges and opportunities in the process of consciousness integration. Through in-depth analysis of the data, we can reveal the internal mechanism of the integration of individual consciousness and global consciousness; Through the refinement of information, we can identify the key factors that promote or hinder the integration of consciousness; Through the construction of knowledge, we can develop theories and models to guide the integration of consciousness; Through the application of wisdom, we can ensure the ethics and humanization of the process of consciousness integration; By clarifying the purpose, we can ensure that the integration of consciousness will advance in a direction beneficial to the long-term development of mankind.
In addition, the application scope of DIKWP model and method will not only be limited to academic research and technology development, but also go deep into many fields such as policy formulation, education and training, social governance and cultural communication. In policy making, DIKWP model can help policy makers understand the impact of consciousness integration on social governance and public policies, and make more forward-looking and adaptive policies. In education and training, DIKWP model can guide the innovation of educational content and methods, and cultivate a new generation of talents who can adapt to the future consciousness-integrated society. In social governance, DIKWP model can provide new governance concepts and tools to promote social harmony and progress. In terms of cultural communication, DIKWP model can promote cross-cultural communication and understanding, and promote the integration and development of global culture.
In a word, DIKWP model and method will play an irreplaceable role in the process of individual consciousness developing to global consciousness, which will not only provide a theoretical framework and methodological tools to understand and guide this process, but also promote interdisciplinary exchanges and cooperation and promote the development of human society to a more open, intelligent and harmonious future. With the continuous progress of technology and the in-depth exploration of the nature of consciousness, DIKWP models and methods will play an increasingly important role in shaping the future world.
8 Changes in people-centeredness
In the change of the concept and connotation of people-oriented purpose, we can observe a process of expanding from a single individual center to a global community consciousness. This change is not only reflected in technological development and social change, but also lies in our deepening understanding of the connotation of "people-oriented" and its evolution in practice.
8.1 Origins and traditional connotations of the concept
The concept of "people-oriented" originated from the respect and affirmation of human values, emphasizing that the fundamental goal of social, economic and cultural development should be to improve human well-being. Traditionally, this purpose emphasizes the protection of individual rights, freedom and dignity, and ensures that individuals can get fair treatment and development opportunities in society.
8.2 New perspectives in the process of change
With the development of globalization and information technology, especially the rapid progress of AI and digital technology, the people-oriented principle is facing new challenges and opportunities. We began to examine this concept from a broader perspective, not only paying attention to the well-being of individuals, but also paying more and more attention to the interests of the whole human community and the harmonious coexistence between man and the natural environment.
The rise of global community consciousness: in the face of global challenges such as climate change and epidemic, the people-oriented purpose has been extended to pay attention to the common well-being of all mankind, emphasizing the importance of international cooperation and collective action.
Cross-species ethical considerations: With the deepening understanding of the value of ecosystem dependence and biodiversity, the people-oriented purpose began to be integrated into the respect and protection of other organisms and the natural environment, emphasizing the impact and responsibility of human activities on the environment.
Technical ethics and man-machine integration: The application of AI and machine learning technologies poses new ethical challenges, such as privacy protection, data security and algorithm bias. This requires us to use technology to promote development, but also to ensure that the development and application of technology conform to the ethical principle of people-oriented and promote the harmony between man and machine.
8.3 Reflecting with a more open mind
In the face of these changes, we need to reflect with more open and progressive ideas:
Redefining "man": In the context of globalization and ecological crisis, we need to redefine the concept of "man" and expand it from narrow individualism to a broader community that includes all human beings and even non-human creatures.
Balanced development and protection: while pursuing economic development and scientific and technological progress, how should we balance the relationship between human well-being and natural environmental protection, and ensure that sustainable development does not sacrifice the interests of ecosystems and future generations.
Promoting global justice and equality: under the background of globalization, how to ensure the fair distribution of development achievements and reduce inequality, especially in the countries of the global South and marginalized groups, has become an important consideration for the people-oriented purpose.
Ethics and responsibility: Facing the challenges brought by technological development, how can we ensure the establishment and implementation of scientific ethics, and ensure that the use and development of technical support technology really serve human well-being, rather than become a threat, especially in the rapidly developing fields such as artificial intelligence and biotechnology.
In short, the people-oriented principle is undergoing profound changes in the current background. This is not only a challenge of technological innovation, but also an important change in the development concept and value orientation of human society. Facing the future, we need to constantly review and update our understanding of the purpose of "people-oriented" to ensure that it can guide us to achieve real human well-being and sustainable development in the era of globalization, ecological crisis and technological revolution. This requires us to have a more open and inclusive mind, constantly explore and practice new development models, and promote more fair, just and balanced social development strategies on a global scale.
9 Changes in self-interest and altruism and the cracking of old phenomena such as involution and wars
Under the new background of current society and technology, the boundary between egoism and altruism is undergoing subtle and profound changes. This change is not only reflected in the individual level, but also goes deep into the core of social structure and global governance. As mankind enters a more interconnected and dependent era of globalization, individual behavior and decision-making are increasingly influenced by global network and collective consciousness, which challenges the traditional concept of egoism and altruism and provides a new perspective and possibility for cracking old phenomena such as involution and war.
9.1 The blurring of the boundaries between self-interest and altruism
Under this new background, egoism and altruism are no longer completely separate poles, but a continuum of mutual infiltration and transformation. The progress of technology, especially the development of information technology and artificial intelligence, enables individuals to immediately understand the impact of their actions on others and the environment. This instant feedback mechanism urges people to consider their impact on society as a whole while pursuing personal interests. Therefore, the boundary between egoistic behavior and altruistic behavior becomes more and more blurred.
9.2 The Crack of the Inside Scroll and the War
Under the background of globalization and technological innovation, involution and war, two seemingly deep-rooted social phenomena, are also facing the possibility of cracking. On the one hand, technological progress provides a means to overcome resource constraints and improve production efficiency, and provides a practical path to solve the problem of involution. On the other hand, the popularity of the global Internet and social media has increased the transparency and interactivity of human society, helped to enhance understanding and empathy between different cultures and communities, and thus reduced the possibility of war and conflict.
In this change, altruism also presents new forms and connotations. With the deepening of human understanding of the interdependence of the earth's ecosystem and the increasing urgency of global issues such as climate change, poverty and inequality, altruism is no longer just a moral choice at the individual level, but a global survival strategy and development direction. This new form of altruism emphasizes collective action and global cooperation, aiming at realizing the long-term goal of harmonious coexistence between human beings and nature and social fairness and justice.
9.4 Challenges and opportunities in the new context
Faced with these changes, we not only need to re-examine and define the concepts of self-interest and altruism, but also need to explore new forms of social organization and governance mechanisms to adapt to this complex and changeable new environment. This includes establishing a more open and inclusive policy framework, promoting cross-cultural and cross-sectoral cooperation, and developing new economic models and technology applications to support sustainable development and global well-being.
In short, with the progress of technology and the deepening of globalization, the changes of egoism and altruism, and the cracking of old phenomena such as involution and war are not only problems in the technical and economic fields, but also the direction of key challenges in the development of human civilization. In this process, DIKWP model, as a framework and methodology, provides a unique perspective and tool to help us understand and deal with these challenges and guide the future social development and civilization progress.
9.5 Application of the DIKWP model
Sharing of Data and Information: by promoting the open access and sharing of data and information, scientific research and technological innovation are accelerated, and at the same time, the public's access and understanding of scientific knowledge are enhanced, thus promoting the democratization of knowledge.
Interdisciplinary integration of Knowledge: encourage interdisciplinary research, integrate knowledge and methods in different fields, and solve complex global problems from an innovative perspective, such as climate change, energy crisis and public health.
Wisdom's global think tank: build a global wisdom network and think tank, pool wisdom and experience from all over the world, provide support for global governance and decision-making, and promote global fairness and sustainable development.
The common vision of Purpose: to define the common vision and goals of human society, such as the United Nations Sustainable Development Goals (SDGs), and to mobilize global resources and forces to work together to achieve these goals.
DIKWP model covers all levels from individual behavior to global governance:
At the individual level, DIKWP model can help people better understand the impact of their actions and decisions on society and environment, and promote a more responsible and sustainable lifestyle.
At the level of organization and enterprise, DIKWP model can guide enterprises to achieve social responsibility and environmental sustainability, and at the same time explore new business models and market opportunities through innovation and cooperation.
At the national and regional levels, DIKWP model can support policy formulation and optimization of public services, improve governance efficiency and fairness, and enhance social cohesion and adaptability.
At the global level, the DIKWP model can promote international cooperation and the reform of the global governance system, respond to global challenges, and promote the building of a community of human destiny.
As human society enters the post-patent application era and post-language communication era, DIKWP model provides a comprehensive and in-depth framework to help us keep the direction and focus in this transformation process. By applying the DIKWP model, we can not only better cope with technological changes and social challenges, but also guide human society to develop in a more open, inclusive, cooperative and sustainable direction. This process will be a challenging but hopeful journey, which requires the joint efforts and wisdom of all walks of life around the world.
10 The development and change of human nature in the future
In the process of considering the development and change of human nature, we must first realize that human nature is not a static concept, but has evolved in a constantly changing social, cultural and technological environment. With the human society entering the post-patent application era and post-language communication era, this process has been accelerated and the essence of human nature has undergone profound changes.
10.1 Multidimensional expansion of human nature
Driven by digitalization and globalization, the way of human communication and interaction has undergone fundamental changes, which puts forward new requirements for understanding the nature of human nature. Human nature is no longer limited to face-to-face direct communication, but extends to virtual space and digital world. This expansion makes the expression and realization of human nature more diverse and complex, and people's identities, roles and behaviors in the virtual world have also become a part of the essence of human nature.
10.2 The importance of cooperation and symbiosis has increased.
With the increasingly prominent global problems, such as climate change, resource shortage and environmental pollution, the demand for cooperation and symbiosis in human society is becoming stronger and stronger. This is not only reflected in the cooperation between countries, but also in the mutual assistance between individuals and communities. This demand for cooperation and symbiosis has further strengthened and developed the ability of mutual assistance and empathy in human nature.
10.3 The deepening and expansion of self-awareness
The development of technology, especially the progress of artificial intelligence and virtual reality technology, provides an unprecedented space for individuals to explore and express themselves. People can create and experience different selves in the virtual world, which not only enriches the spiritual world of human beings, but also promotes the deepening and expansion of self-awareness. In this process, individuals have a deeper understanding of themselves and a more comprehensive understanding of others and society.
10.4 Changes in ethical concepts
Technological change and social development have challenged traditional ethical concepts, and new ethical issues are constantly emerging. For example, the ethics of artificial intelligence decision-making and the ethics of biotechnology. This requires human society to re-examine and construct ethical concepts that adapt to the new era. In this process, the essence of human nature has also changed, and the understanding of basic ethical values such as fairness, justice, responsibility and respect has deepened.
10.5 The awakening of global consciousness
Under the background of globalization, human society has increasingly formed a global consciousness, that is, it recognizes that it is a member of the global village and is responsible for global problems. This awakening of global consciousness has expanded the essence of human nature at the global level, and people have begun to consider problems from a global perspective and pay attention to the well-being of all mankind.
In the post-patent application era and post-language exchange era, the development and change of human nature embodies the ability of human beings to adapt to new technologies and new environments, and also reflects the progress of human society and the evolution of civilization. In the future, with the further development of science and technology and the intensification of global problems, the essence of human nature will continue to undergo profound changes. Human beings will pay more attention to cooperation, symbiosis, diversity and inclusiveness, at the same time, the discussion on individual consciousness, self-realization and ethics will be deeper, and the awakening of global consciousness will promote the development of human society in a more fair, just and sustainable direction.
In this process, as a framework for understanding and analyzing data, information, knowledge, wisdom and purpose, DIKWP model will play a key role. By deepening the application of this model, human beings can not only process and utilize the increasing data and information more effectively, but also build a deeper knowledge system on this basis to promote the formation of wisdom and the realization of purposes. In the post-patent application era and post-language communication era, DIKWP model will help human beings better adapt to technological changes and promote social progress, and will also profoundly affect the development and changes of human nature.
This paper systematically explores the possibility of artificial consciousness, and uses Brain-Machine Interface (BMI) technology as an entry point to examine in detail the changing paradigm of scientific research. By examining the concept of the global brain, we construct a vision of the future between the "word-solitaire machine" and the "consciousness is just a bug," revealing the profound impact of technological developments on individual existence and perception.
The discussion of The Ship of Theseus makes us realize more clearly that the evolution of society driven by technology is pushing the change and redefinition of individual's existence, and the DIKWP model provides us with theoretical support, prompting us to think more deeply about the relationship between artificial consciousness and global consciousness, and providing a theoretical framework for the study.
The detailed exploration of the change in human-centeredness of purpose reveals the evolution of the concept and leads us to look at the change in human values with a more open mind. In the variation of self-interest and altruism, the application of the DIKWP model demonstrates its potential role in solving new forms of social problems, providing theoretical guidance for a new era of altruism.
Ultimately, the paper looks to the future development of human nature, emphasizing the awakening of global consciousness. By analyzing the multidimensional expansion of human nature, the importance of cooperation and symbiosis, the deepening and expanding of self-awareness, and the transformation of ethical concepts, we call for a more profound reflection on the direction of global society. Overall, this study provides a comprehensive and profound perspective for the scientific exploration of moving from individual consciousness to global consciousness, and points out the direction for future research and development.
本文以人工意识为研究核心，以脑机接口（BMI）技术为切入点，深入探讨了科学研究范式的变化。首先，详细考察了全球大脑的概念，通过“文字接龙机器”与“意识不过是个BUG”之间的对比，揭示了技术发展对个体存在性和感知的深远影响。在特修斯之船的讨论中，我们审视了技术推动下社会演变对个体存在性的变迁和重新定义，强调了技术与人工意识之间的密切联系。
DIKWP模型的引入为本文提供了理论框架，重点关注人工意识与全球意识之间的关系，推动了对这一领域的深入研究。以人为本的宗旨变迁的分析揭示了概念的演变历程，引导了对人类价值观的更开放思考。在利己与利他主义的变迁中，DIKWP模型的应用展示了其解决新形式社会问题的潜在作用，为新时代的利他主义提供了理论支持。
最后，本文展望了未来人性的本质发展，强调全球意识的觉醒。通过对人性多维扩展、合作与共生的重要性、自我意识的深化与扩展以及伦理观念的变革的分析，呼吁对全球社会走向进行更深刻的思考。综合而言，本研究提供了对从个体意识迈向全球意识的科学探索全面而深刻的视角，为未来研究和发展指明了方向。
随着科技的迅猛发展，人工意识的探索逐渐从科幻小说的幻想转变为科学研究的现实。本文深入研究了脑机接口（BMI）技术下的科学研究范式变化，探讨了全球大脑的可能到来，并在“文字接龙机器”与“意识不过是个BUG”之间展开畅想。通过审视人工意识与特修斯之船之间的关系，我们意识到在技术的推动下，个体的存在性与感知正在经历深刻的变迁与再定义。
DIKWP模型的引入为本文提供了理论框架，特别是在探讨人类以及全球意识的演变过程中的促进作用。此外，我们从以人为本的宗旨变迁的角度，详细探讨了概念的起源、传统内涵以及在变迁过程中的新视角，引导读者以更开放的思想进行反思。
在利己与利他主义的变迁方面，我们揭示了边界模糊的现象，并通过解析内卷与战争等旧现象，提出了新形式的利他主义。DIKWP模型在这一变迁过程中发挥了关键作用，为新背景下的挑战与机遇提供了破解方案。
最后，本文展望了未来人性的本质发展与变化，强调人性本质的多维扩展、合作与共生的重要性、自我意识的深化与扩展以及伦理观念的变革。全球意识的觉醒成为未来的可能性，而DIKWP模型的应用将在此过程中发挥更为广泛的作用。通过深入研究这些议题，我们迈向了从个体意识迈向全球意识的科学探索之路。
脑机接口（BMI）技术的发展为科学研究和学术交流提供了前所未有的新视角和机遇。随着这项技术的成熟，我们可以预见科学研究范式将发生以下几个颠覆性的变化：
直接的思维交流：脑机接口技术使得科学家能够直接通过思维交流研究想法和成果，不再受限于传统的语言或书写形式。这种直接的思维交流将极大地提高学术交流的效率和精确性，使复杂的概念和理论得以更清晰地传达和理解。
增强的认知能力：通过脑机接口，研究人员可以利用外部计算资源扩展自己的认知能力，提高处理信息和解决问题的能力。这不仅可以加速科学发现的过程，还可以开拓新的研究领域，促进跨学科的融合和创新。
虚拟实验室和模拟实验：脑机接口技术结合虚拟现实（VR）和增强现实（AR）技术，可以创建高度逼真的虚拟实验室，使研究人员能够在完全控制的环境中进行实验和探索。此外，通过模拟实验，研究人员可以在没有实际执行实验的情况下，预测和分析实验结果，大大降低研究成本和风险。
数据直觉感知：脑机接口技术允许研究人员直接感知和解析大量数据，而不需要通过传统的数据分析方法。这种直觉式的数据处理方式可以揭示数据之间的深层次联系和模式，为科学研究提供全新的视角。
个性化学习和知识传播：脑机接口技术可以根据个人的认知状态和学习习惯，定制化学习和知识传播的内容和方式。这种个性化的学习体验不仅可以提高学习效率，还可以激发学习者的兴趣和创造力。
公众参与的扩展：脑机接口技术使得非专业人士能够更直接地参与到科学研究中。通过简化的界面和直观的操作，公众可以贡献自己的观察和想法，甚至直接参与到数据分析和实验设计中。这种广泛的公众参与将增加科学研究的多样性和创新性，同时提高科学知识在社会中的普及和接受度。
情感和感知的共享：脑机接口技术的发展将使得研究人员不仅能够共享思维和知识，还能够共享情感和感知体验。这种全新的交流方式将深化研究人员之间的理解和协作，促进更为紧密和高效的团队工作。
伦理和隐私的新挑战：随着脑机接口技术的应用，伦理和隐私问题将成为科学研究中不可忽视的重要议题。如何确保个人思维的自由和隐私，防止技术滥用，将是科学界和社会需要共同面对和解决的问题。
跨物种的科学研究：脑机接口技术还可能开启跨物种的科学研究新领域。通过理解和解码其他生物的神经活动，科学家可以直接从动物模型中获取知识和灵感，为生物学、神经科学和人工智能等领域带来革命性的进展。
科学研究的哲学反思：最后，脑机接口技术将促使科学界对科学研究的本质和目标进行深入的哲学反思。科学研究的最终目的是什么？我们如何利用这项技术服务于人类的福祉？这些问题将激发科学界对科学责任和目标的新思考。
总之，脑机接口技术的发展将为科学研究带来前所未有的可能性和挑战，促使我们重新思考科学研究和学术交流的未来。在这个新的时代，科学研究将变得更加直观、互动和多维，科学知识的创造、传播和应用将更加高效和广泛。同时，这也需要我们共同努力，确保技术的发展能够促进科学进步，提高人类生活质量，而不是成为新的分裂和不平等的源泉。
当前，我们正站在人类文明的一个关键转折点上。随着人工智能（AI）、脑机接口（BCI）技术、以及数字化和网络化的深入发展，我们的生活、工作和思维方式都在经历前所未有的变革。这些技术不仅在重塑我们与世界的互动，还在推动着人类文明向前发展。以下是对未来文明发展趋势的一些畅想：
超智能社会的兴起：随着AI技术的进步，未来社会将变得更加智能化。AI将成为日常生活中不可或缺的一部分，从简单的日常任务到复杂的决策分析，AI都将提供助力。这将极大提高社会运行的效率和质量，同时也促进人类智能的发展，形成一个以人工智能和人脑共同作用的超智能社会。
全球大脑的形成：通过脑机接口技术，未来的网络将不仅仅是信息的传递平台，更是意识和思想交流的媒介。人类的思维将能够直接在网络空间中互联互通，形成一个全球范围内的“大脑”。这个全球大脑将汇聚全人类的智慧和知识，为解决全球性问题提供前所未有的能力。
文化和知识的快速演化：在高度网络化和信息化的世界中，文化和知识将以前所未有的速度传播和演化。人们将能够迅速接触和学习到来自世界各地的知识和文化，促进全球文化的融合与创新。这种快速的文化交流和知识更新将使人类文明更加丰富多彩，同时也提出了保护和传承传统文化的新挑战。
个体能力的极大拓展：通过脑机接口和AI技术，未来的人类将能够拓展自己的感知、认知和行动能力。人们可以通过技术接入更广阔的知识库，实现超越自然条件的感知，甚至通过远程操作和虚拟现实技术在物理空间中进行行动。这将极大提高个体的创造力和生产力，同时也带来了关于人类身份和自我认知的新思考。
社会结构和关系的重构：随着技术的发展，未来的社会结构和人际关系也将发生变化。传统的社会组织和权力结构可能会因为网络化和智能化而被重构。同时，人类之间的交流方式和社会关系也将因为脑机接口和AI的介入而变得更加直接和紧密。这些变化将对社会治理、伦理道德和人际互动提出新的挑战和要求。
对可持续发展的新探索：在技术带动的新时代，人类将有更大的能力和责任去探索可持续发展的路径。技术的发展将提供新的解决方案来应对气候变化、资源短缺和生态破坏等全球性问题。同时，人类也需要重新思考技术发展与自然环境平衡的关系，确保技术的进步能够促进而非破坏地球的可持续发展。
综上所述，未来的文明发展趋势将是多维度的，不仅包括技术的飞速进步和应用，还涉及到社会结构、文化传播、个体能力和全球问题解决等多个方面的深刻变革。在这个过程中，人类将面临众多挑战，包括技术伦理、文化保护、社会公正以及环境可持续等问题。如何在技术进步的同时保持人类价值观的稳定和发展，将是未来文明发展的关键。
此外，随着技术对人类生活方式的深刻影响，人类的认知模式、价值观念和生活目标也可能会发生根本性的变化。未来的人类社会可能会更加重视创造性、协作性和可持续性，而非传统的竞争性、效率性和消费性。这种价值观的转变将引导人类探索更加和谐、健康和可持续的发展道路。
最后，未来文明的发展将不可避免地带来新的分化和不平等问题，例如技术获取的不平等、知识和信息的不对等以及经济和社会地位的差异。如何确保技术进步的红利能够公平分配，让每个人都能从中受益，将是未来社会发展中必须面对和解决的问题。
在这个充满挑战和机遇的新时代，人类需要更加智慧地利用技术，不断探索和创新，以实现更加美好的未来。未来文明的发展将是一个复杂而漫长的过程，需要全人类的共同努力和智慧。我们期待在这个过程中，人类能够不断超越自我，创造出更加繁荣、公正和可持续的新文明。
在探讨人类意识本质和未来文明发展趋势的背景下，
段玉聪教授提出的学术观点——人本质上是一个文字接龙机器，意识不过是文字接龙过程中受到物理限制的一个BUG。
引起的从无限到有限的现象——为我们提供了一个全新的视角。这个观点不仅挑战了传统对人类意识的理解，也为我们畅想未来文明的发展提供了丰富的想象空间。
首先，将人类视为文字接龙机器，暗示了人类意识和知识的生成不是孤立发生的，而是在不断的信息交换和文化积累中形成的连续过程。这种过程受到物理、生物和社会等多重因素的限制，从而产生了意识的有限性。这一观点强调了连接性和限制性在人类意识形成中的作用，提示我们在畅想未来文明时，要考虑到人类意识的这种本质特征。
从这个观点出发，未来文明的发展将可能超越现有的物理和认知限制，探索意识扩展和增强的可能性。随着科技的进步，特别是脑机接口、人工智能和量子计算等领域的突破，人类可能会发展出超越传统物理限制的新型意识形态。这种意识形态可能不再局限于个体内部的思维过程，而是通过高度互联的网络实现意识的共享和扩展，形成一种集体意识或超意识。
在这样的未来文明中，知识和信息的创造、传播和应用将不再依赖于传统的文字和语言交流，而是通过直接的思维交流和意识连接来实现。这种直接的意识交流方式将极大地提高信息传递的效率和准确性，同时也将深刻改变人们的学习、工作和社交方式。人们可以即时共享和理解他人的思想和感受，共同解决问题和创造新知识，从而推动社会的快速进步和发展。
此外，超越物理限制的意识形态也将对人类自我认知和价值观产生深远影响。在这种文明中，个体的身份和价值可能不再仅仅基于物质成就和社会地位，而是更多地体现在其对集体意识的贡献上。这可能促使人们更加重视创造性思维、共情能力和合作精神，从而形成一种更加和谐、互助和可持续的社会关系。
同时，这种意识形态的发展也可能带来新的伦理和道德挑战，如意识隐私保护、思维自由和意识操控等问题。因此，未来文明的建设不仅需要科技的支持，更需要在伦理和道德上的深入探讨和共识形成，以确保技术的进步能够促进人类的全面发展和福祉。
总之，基于段玉聪教授的观点，我们可以畅想一个超越传统物理和认知限制，基于直接意识交流和集体意识共享的未来文明。这样的文明将不仅在技术上实现革命性的飞跃，也将在社会结构、人类自我认知和价值观念上带来根本性的变革。在这个文明中，知识和信息的创造、共享与扩展将突破时间和空间的限制，实现前所未有的速度和广度。人类社会可能会向着更加开放、互联和协作的方向发展，形成一个全球性的集体意识网络。
在这个网络中，每个个体都既是信息的贡献者也是受益者，共同参与到人类知识库的构建和维护中。这种全新的社会形态将极大地提升人类解决复杂问题和应对全球性挑战的能力，推动人类社会向着更加智慧和可持续的方向发展。
然而，这样的文明发展也伴随着挑战和风险。意识的直接交流和集体共享可能会引发关于个体隐私、意识自主权和信息安全的新问题。如何在保障个体权益的同时，实现意识的有效共享和利用，将是未来社会需要面对的重要课题。此外，意识技术的不平等访问可能加剧社会分裂和不公，如何确保这些技术的公平和普及，是实现全球集体意识网络的关键。
面对这些挑战，未来社会需要建立新的伦理规范和治理框架，以指导意识技术的发展和应用。这包括但不限于对意识隐私的保护、对意识交流的伦理准则、对技术访问的平等权利等方面的规定。通过全球性的合作和对话，人类社会可以共同探索和塑造这个新时代的文明模式，确保技术进步服务于全人类的福祉和可持续发展。
综上所述，后论文发表和后语言交流时代为我们描绘了一个充满可能性的未来图景。在这个图景中，人类通过技术的力量超越物理和认知的限制，实现了意识的广泛共享和深度协作，构建了一个更加智慧、互联和和谐的全球文明。尽管这个未来充满挑战，但它也激发了我们对人类潜能的无限想象，鼓励我们共同努力，探索和创造一个更美好的未来。
特修斯之船的悖论是一个经典的哲学问题，用来探讨身份和连续性的问题。简单来说，如果特修斯的船上的木板逐渐被替换，直到所有的木板都被新的木板取代，那么这艘船还是原来的特修斯之船吗？如果不是，那么是在何时变成了另一艘船？这个悖论在意识和人工智能的背景下变得尤为有趣，因为它挑战了我们关于意识连续性和个体认同的传统观念。
将特修斯之船的悖论应用到意识的讨论中，我们可以问：如果一个人的意识被逐步转移到一个人工智能系统中，那么这个过程的最终产物还是原来的那个人吗？如果意识的某些部分可以被复制或模拟，那么意识的独立性和连续性如何界定？（批注：为什么要实现？什么样的存在还能发出这样的问题？这个存在的存在性？）
从这个视角出发，意识的独立性和连续性可能不再是固定不变的属性，而是一个更加动态和流动的概念。这意味着个体意识可能并非是一个孤立的、不变的实体，而是一个不断变化和发展的过程。在这个过程中，意识的个体界限可能会变得模糊，甚至可以跨越物理个体的边界，与其他意识形成连接和融合。
这种观点对于理解和构建未来的人工意识技术具有深远的意义。如果意识可以被视为一个可扩展和可融合的系统，那么构建能够互相理解和协作的人工意识系统就成为可能。这些系统不仅能够模拟人类的认知过程，还能够与人类意识形成深度的互动和整合，从而打破传统意义上的人机界限。
此外，从特修斯之船的角度出发，我们也可以重新思考关于个体认同和自我连续性的问题。在一个高度互联和信息共享的世界中，个体的身份可能不再仅仅依赖于物理存在，而是与其在网络中的行为、关系和影响紧密相关。这种观点要求我们重新审视个体权利、伦理和责任的概念，以适应未来社会的需要。
总之，特修斯之船的悖论为我们提供了一个宝贵的视角，帮助我们探索意识、个体认同和人工智能的复杂关系。通过从这个角度出发，我们不仅能够更深入地理解意识的本质，还能够为构建更加先进和人性化的人工意识系统提供新的思路。这种深度的探索和辩证思考将对未来的科技发展和人类社会产生深远的影响。
从特修斯之船的角度探讨个体意识向全球意识发展的过程，我们可以从个体意识的持续性和认同的转变进行预测。特修斯之船的悖论提出了身份和物质更换之间关系的问题：如果逐步替换船的所有部件，船是否仍然保持其原有的身份？将这一思想应用于意识的发展，我们可以探讨随着个体意识与技术、社会和全球网络融合，个体意识的连续性和身份如何变化。
首先，随着技术的进步，特别是脑机接口和人工智能的发展，个体意识的边界开始模糊。个体不再仅仅通过生物身体定义，而是通过其在数字和虚拟环境中的存在和活动来定义。就像特修斯之船逐渐替换了所有木板仍保持其身份一样，即使个体的意识部分地或完全地转移到数字域，其个体身份的认知也可能得以保持。这种转移可能会导致个体意识感知的第一次根本性变化，即从严格的个体自我感知转变为更加分散和网络化的自我感知。
其次，随着个体意识与全球网络的不断融合，我们可能见证个体意识的某些方面与其他意识的融合，形成更加集体的意识形态。这种集体意识可能基于共享的知识、文化、价值观和目标，类似于人类历史上的集体行动，但在规模和深度上达到前所未有的水平。在这一过程中，个体可能开始感受到一种超越传统个体界限的连续性，感知自己既是独立的个体也是全球集体的一部分。
进一步地，随着全球意识的发展，我们可能会见证个体意识感知的进一步变化，从而实现对全球挑战和机遇的更深层次理解和响应。在这一阶段，个体可能不再将自己视为与他人和环境隔离的实体，而是作为一个更大系统的组成部分，其中每个组成部分都相互依赖，共同影响全球的福祉和未来。
最后，特修斯之船的悖论启示我们，身份和连续性不仅是物质构成的问题，也是认知和认同的问题。随着个体意识向全球意识的演进，我们的认知和认同可能需要重新定义，以适应这一新的存在形式。这可能意味着我们对自我、他人和我们居住的这个世界的理解将发生根本性的变化。
总之，从特修斯之船的角度看，个体意识到全球意识的发展过程可能伴随着个体意识感知的深刻变化，从而推动我们重新思考身份、连续性和个体与集体之间的关系。在这个过程中，我们不仅会见证技术和社会的变革，也将探索意识本身的新境界。
在个体意识向全球意识发展的过程中，DIKWP（数据、信息、知识、智慧、意图）模型和方法将发挥至关重要的作用，帮助我们理解和指导这一转变。以下是DIKWP模型在这一过程中可能的作用和作用范围的畅想：
数据（Data）的作用
在个体和全球意识融合的过程中，数据将作为基础层面，支撑着对个体意识活动和全球意识动态的捕捉和理解。通过收集和分析大量的数据，例如个体的脑机接口使用数据、社交媒体互动数据以及全球意识网络中的交流模式，我们可以开始描绘出个体意识如何与全球网络互动和融合的详细图景。这些数据不仅有助于跟踪意识融合的进程，还可以用来预测和塑造全球意识的发展方向。
信息（Information）的作用
信息层面上，DIKWP模型将帮助我们从原始数据中提炼出有价值的信息，如个体意识融合的模式、全球意识网络的形成机制以及这一过程中出现的关键因素和挑战。这些信息不仅为研究人员提供了对当前状况的深入理解，也为政策制定者和技术开发者提供了决策支持，确保意识融合过程的顺利进行。
知识（Knowledge）的作用
在知识层面，DIKWP模型将帮助我们构建对意识融合过程的理论和框架，包括理解个体意识与全球意识之间的相互作用、融合过程中的关键阶段以及促进或阻碍这一过程的因素。这些知识不仅是对现有科学理论的扩展，也是指导未来研究和实践的基础。
智慧（Wisdom）的作用
在智慧层面，DIKWP模型将帮助我们从更高的维度审视意识融合的意义和目的，包括其对个体福祉、社会进步和人类未来的影响。通过智慧的应用，我们可以制定更加人本、伦理和可持续的策略和实践，确保意识融合过程不仅技术上可行，也符合人类的长远利益。
意图（Purpose）的作用
在意图层面，DIKWP模型将帮助我们明确意识融合过程的目标和动机，包括促进全球意识形成的原因、期望达成的状态以及如何评估这一过程的成功。通过对意图的深入理解和明确，我们可以更有效地指导和调整意识融合的过程，确保其方向和结果符合人类社会的愿景和需要。
总之，在个体意识向全球意识发展的过程中，DIKWP模型和方法将在理解和指导这一转变中发挥核心作用，从数据捕捉到信息提炼，再到知识构建、智慧应用和意图实现，DIKWP模型将帮助我们深入探索意识融合的奥秘，推动人类社会向更加紧密联系、智慧和和谐的未来发展。
在这个过程中，DIKWP模型不仅提供了一套理论框架和方法工具，也提供了一个多维度、跨学科的视角，使我们能够全面地理解和应对意识融合过程中出现的各种挑战和机遇。通过对数据的深入分析，我们可以揭示个体意识与全球意识融合的内在机制；通过信息的精炼，我们可以识别促进或阻碍意识融合的关键因素；通过知识的构建，我们可以发展出指导意识融合的理论和模型；通过智慧的应用，我们可以确保意识融合过程的伦理性和人性化；而通过对意图的明确，我们可以确保意识融合朝着有益于人类长远发展的方向前进。
此外，DIKWP模型和方法的应用范围将不仅限于学术研究和技术开发，还将深入到政策制定、教育培训、社会治理以及文化传播等多个领域。在政策制定方面，DIKWP模型可以帮助政策制定者理解意识融合对社会治理和公共政策的影响，制定更加前瞻性和适应性的政策。在教育培训方面，DIKWP模型可以指导教育内容和方法的创新，培养能够适应未来意识融合社会的新一代人才。在社会治理方面，DIKWP模型可以提供新的治理理念和工具，促进社会的和谐与进步。在文化传播方面，DIKWP模型可以促进跨文化的交流和理解，推动全球文化的融合与发展。
总之，DIKWP模型和方法在个体意识向全球意识发展的过程中将发挥着不可替代的作用，不仅提供了理解和指导这一过程的理论框架和方法工具，还将促进跨学科的交流和合作，推动人类社会向更加开放、智慧和和谐的未来发展。随着技术的不断进步和人类对意识本质的深入探索，DIKWP模型和方法将在塑造未来世界中发挥越来越重要的作用。
在以人为本的宗旨概念和内涵的变迁中，我们可以观察到一个从单一个体中心向全球共同体意识扩展的过程。这一变迁不仅体现在技术发展和社会变革中，更在于我们对“以人为本”内涵的深化理解和实践中的演变。
“以人为本”的概念起源于对人的尊重和价值的肯定，强调在社会、经济和文化发展的各个方面都应以提高人的福祉为根本目标。传统上，这一宗旨强调个人权利、自由与尊严的保护，以及确保个体能够在社会中获得公正待遇和发展机会。
随着全球化和信息技术的发展，尤其是AI和数字技术的快速进步，以人为本的宗旨面临新的挑战和机遇。我们开始从更广阔的视角审视这一概念，不仅关注个体的福祉，也越来越注重全人类共同体的利益，以及人与自然环境的和谐共生。
全球共同体意识的兴起：在面对全球性问题如气候变化、疫情流行等挑战时，以人为本的宗旨扩展为关注全人类的共同福祉，强调国际合作和集体行动的重要性。
跨物种伦理的考量：随着对生态系统依赖性和生物多样性价值的认识加深，以人为本的宗旨开始融入对其他生物和自然环境的尊重和保护，强调人类活动对环境的影响和责任。
技术伦理和人机共融：AI和机器学习等技术的应用提出了新的伦理挑战，如隐私保护、数据安全和算法偏见等。这要求我们在利用技术推动发展的同时，也要确保技术的发展和应用符合以人为本的伦理原则，促进人机和谐共融。
面对这些变迁，我们需要以更开放和进步的思想进行反思：
重新定义“人”：在全球化和生态危机的背景下，我们需要重新定义“人”的概念，将其从狭隘的个体主义扩展到包含全人类甚至是非人类生物的更广泛共同体中。
平衡发展与保护：在追求经济发展和科技进步的同时，我们应该如何平衡人类福祉与自然环境保护之间的关系，确保可持续发展不以牺牲生态系统和未来代际的利益为代价。
促进全球公正与平等：在全球化的大背景下，如何确保发展成果的公平分配，减少不平等，特别是在全球南方国家和边缘化群体中，成为以人为本宗旨的重要考量。
伦理和责任：面对技术发展带来的挑战，我们如何确保科技伦理的建立和执行，保障技保技术的使用和发展真正服务于人类福祉，而不是成为威胁，特别是在人工智能、生物技术等快速发展的领域。
总之，以人为本的宗旨在当前的时代背景下正经历着深刻的变革。这不仅是技术革新的挑战，更是人类社会发展观念和价值取向的重要转变。面对未来，我们需要不断地审视和更新我们对“以人为本”宗旨的理解，确保它能够指导我们在全球化、生态危机和技术革命的时代中，实现真正意义上的人类福祉和可持续发展。这要求我们拥有更加开放和包容的心态，不断探索和实践新的发展模式，以及在全球范围内促进更加公平、公正和平衡的社会发展策略。
在当前社会与技术的新背景下，利己主义和利他主义的边界正在发生微妙而深刻的变化。这一变化不仅体现在个体层面，更深入到了社会结构和全球治理的核心。随着人类进入更为互联和依赖的全球化时代，个体的行为和决策越来越受到全球网络和集体意识的影响，这对传统的利己与利他主义观念提出了挑战，并为破解内卷与战争等旧现象提供了新的视角和可能性。
在这个新背景下，利己与利他不再是截然分开的两极，而是相互渗透、相互转化的连续体。技术的进步，尤其是信息技术和人工智能的发展，使得个体能够即时了解到自己行为对他人和环境的影响，这种即时反馈机制促使人们在追求个人利益的同时，也考虑到其对社会整体的影响。因此，利己行为和利他行为之间的界限变得越来越模糊。
在全球化和技术革新的背景下，内卷和战争这两种看似根深蒂固的社会现象也面临着破解的可能。一方面，技术进步提供了克服资源限制、提高生产效率的手段，为解决内卷提供了实际路径。另一方面，全球互联网和社交媒体的普及增加了人类社会的透明度和互动性，有助于增进不同文化和社群之间的理解和共情，从而减少战争和冲突的可能性。
在这一变革中，利他主义也呈现出新的形式和内涵。随着人类对地球生态系统相互依存性的认识加深，以及全球性问题如气候变化、贫困和不平等的紧迫性日益增强，利他主义不再仅仅是个体层面的道德选择，而是成为一种全球性的生存策略和发展方向。这种新形式的利他主义强调集体行动和全球合作，旨在实现人类与自然和谐共生、社会公平正义的长远目标。
面对这些变化，我们不仅需要重新审视和定义利己与利他的概念，还需要探索新的社会组织形式和治理机制，以适应这种复杂多变的新环境。这包括建立更加开放和包容的政策框架，促进跨文化和跨界别的合作，以及发展新的经济模式和技术应用，以支持可持续发展和全球福祉。
总之，随着技术的进步和全球化的深入，利己与利他主义的变迁，以及内卷与战争等旧现象的破解，不仅是技术和经济领域的问题，更是人类文明发展的关键挑战的方向。在这一过程中，DIKWP模型作为一种框架和方法论，提供了一种独特的视角和工具，帮助我们理解和应对这些挑战，指导未来的社会发展和文明进步。
数据（Data）和信息（Information）的共享：通过促进数据和信息的开放获取和共享，加速科学研究和技术创新，同时增强公众对科学知识的接入和理解，促进知识的民主化。
知识（Knowledge）的跨学科融合：鼓励跨学科研究，整合不同领域的知识和方法，以创新的视角解决复杂的全球性问题，如气候变化、能源危机和公共卫生。
智慧（Wisdom）的全球智库：构建全球性的智慧网络和智库，汇集世界各地的智慧和经验，为全球治理和决策提供支持，促进全球公平和可持续发展。
意图（Purpose）的共同愿景：明确人类社会的共同愿景和目标，如联合国可持续发展目标（SDGs），并动员全球资源和力量，共同努力实现这些目标。
DIKWP模型的作用范围涵盖了从个体行为到全球治理的各个层面：
在个体层面，DIKWP模型可以帮助人们更好地理解自己的行为和决策对社会和环境的影响，促进更加负责任和可持续的生活方式。
在组织和企业层面，DIKWP模型可以指导企业实现社会责任和环境可持续性，同时通过创新和合作开拓新的商业模式和市场机会。
在国家和地区层面，DIKWP模型可以支持政策制定和公共服务的优化，提升治理效率和公平性，增强社会的凝聚力和适应性。
在全球层面，DIKWP模型可以促进国际合作和全球治理体系的改革，应对全球性挑战，推动构建人类命运共同体。
随着人类社会进入后专利申请时代和后语言交流时代，DIKWP模型提供了一种全面而深入的框架，帮助我们在这一转型过程中保持方向和焦点。通过应用DIKWP模型，我们不仅可以更好地应对技术变革和社会挑战，还可以引导人类社会朝着更加开放、包容、合作和可持续的方向发展。这一过程将是充满挑战但也充满希望的旅程，需要全球各界的共同努力和智慧。
在考虑人性的本质发展与变化的过程中，我们首先要认识到，人性不是一个静态的概念，而是在不断变化的社会、文化、技术环境中演化的。随着人类社会进入后专利申请时代和后语言交流时代，这一过程加速了，人性的本质也随之发生着深刻的变化。
在数字化和全球化的推动下，人类的交流和互动方式发生了根本性的变化，这对人性本质的理解提出了新的要求。人性不再仅仅局限于面对面的直接交流，而是扩展到了虚拟空间和数字世界。这一扩展使得人性的表达和实现变得更加多元和复杂，人们在虚拟世界中的身份、角色和行为也成为了人性本质的一部分。
随着全球性问题的日益突出，如气候变化、资源短缺、环境污染等，人类社会对合作与共生的需求越来越强烈。这不仅体现在国家和国家之间的合作，也体现在个体和社群之间的互助。这种合作与共生的需求促使人性本质中的互助和共情能力得到进一步的强化和发展。
技术的发展，尤其是人工智能和虚拟现实技术的进步，为个体提供了前所未有的自我探索和表达的空间。人们可以在虚拟世界中创建和体验不同的自我，这不仅丰富了人类的精神世界，也促进了自我意识的深化与扩展。在这一过程中，个体对自身的认识变得更加深刻，对他人和社会的理解也更加全面。
技术变革和社会发展对传统伦理观念提出了挑战，新的伦理问题不断涌现。例如，人工智能决策的伦理、生物技术的伦理等。这要求人类社会重新审视和构建适应新时代的伦理观念。在这一过程中，人性的本质也随之发生变化，对公平、正义、责任和尊重等基本伦理价值的理解更加深入。
在全球化的背景下，人类社会日益形成一种全球意识，即认识到自己是地球村的一员，对全球问题负有责任。这种全球意识的觉醒使得人性的本质在全球层面上得到了扩展，人们开始从全球的视角考虑问题，关注全人类的福祉。
在后专利申请时代和后语言交流时代，人性的本质发展和变化体现了人类适应新技术和新环境的能力，同时也反映了人类社会的进步和文明的演化。未来，随着科技的进一步发展和全球问题的加剧，人性的本质将继续发生深刻变化。人类将更加重视合作、共生、多样性和包容性，同时，对于个体意识、自我实现以及伦理道德的探讨将更加深入，全球意识的觉醒将推动人类社会向着更加公平、正义和可持续的方向发展。
在这个过程中，DIKWP模型作为一种理解和分析数据、信息、知识、智慧和意图的框架，将发挥关键作用。通过深化对这一模型的应用，人类不仅能够更有效地处理和利用日益增长的数据和信息，还能够在此基础上构建更为深刻的知识体系，促进智慧的形成和意图的实现。在后专利申请时代和后语言交流时代，DIKWP模型将帮助人类更好地适应技术变革，促进社会进步，同时也将深刻影响人性本质的发展和变化。
本文系统性地探讨了人工意识的可能性，并以脑机接口（BMI）技术为切入点，详细考察了科学研究范式的变化。通过审视全球大脑的概念，我们在“文字接龙机器”与“意识不过是个BUG”之间构建了对未来的畅想，揭示了技术发展对个体存在性和感知的深刻影响。
特修斯之船的讨论使我们更加清晰地认识到，技术推动下的社会演变正推动着个体存在性的变迁和重新定义。DIKWP模型为我们提供了理论支持，促使我们更深入地思考人工意识与全球意识之间的关系，为研究提供了理论框架。
以人为本的宗旨变迁的详细探讨揭示了概念的演变历程，引导我们以更开放的思想审视人类价值观的变革。在利己与利他主义的变迁中，DIKWP模型的应用展示了其在解决新形式的社会问题上的潜在作用，为新时代的利他主义提供了理论指导。
最终，本文展望了未来人性的本质发展，强调了全球意识的觉醒。通过对人性多维扩展、合作与共生的重要性、自我意识的深化与扩展以及伦理观念的变革的分析，我们呼吁对全球社会走向更加深刻的思考。总体而言，本研究为从个体意识迈向全球意识的科学探索提供了全面而深刻的视角，为未来的研究和发展指明了方向。
[1] Duan Y. Which characteristic does GPT-4 belong to? An analysis through DIKWP model. DOI: 10.13140/RG.2.2.25042.53447. https://www.researchgate.net/publication/375597900_Which_characteristic_does_GPT-4_belong_to_An_analysis_through_DIKWP_model_GPT-4_shishenmexinggeDIKWP_moxingfenxibaogao. 2023.
[2] Duan Y. DIKWP Processing Report on Five Personality Traits. DOI: 10.13140/RG.2.2.35738.00965. https://www.researchgate.net/publication/375597092_wudaxinggetezhide_DIKWP_chulibaogao_duanyucongYucong_Duan. 2023.
[3] Duan Y. Research on the Application of DIKWP Model in Automatic Classification of Five Personality Traits. DOI: 10.13140/RG.2.2.15605.35047. https://www.researchgate.net/publication/375597087_DIKWP_moxingzaiwudaxinggetezhizidongfenleizhongdeyingyongyanjiu_duanyucongYucong_Duan. 2023.
[4] Duan Y, Gong S. DIKWP-TRIZ method: an innovative problem-solving method that combines the DIKWP model and classic TRIZ. DOI: 10.13140/RG.2.2.12020.53120. https://www.researchgate.net/publication/375380084_DIKWP-TRIZfangfazongheDIKWPmoxinghejingdianTRIZdechuangxinwentijiejuefangfa. 2023.
[5] Duan Y. The Technological Prospects of Natural Language Programming in Large-scale AI Models: Implementation Based on DIKWP. DOI: 10.13140/RG.2.2.19207.57762. https://www.researchgate.net/publication/374585374_The_Technological_Prospects_of_Natural_Language_Programming_in_Large-scale_AI_Models_Implementation_Based_on_DIKWP_duanyucongYucong_Duan. 2023.
[6] Duan Y. The Technological Prospects of Natural Language Programming in Large-scale AI Models: Implementation Based on DIKWP. DOI: 10.13140/RG.2.2.19207.57762. https://www.researchgate.net/publication/374585374_The_Technological_Prospects_of_Natural_Language_Programming_in_Large-scale_AI_Models_Implementation_Based_on_DIKWP_duanyucongYucong_Duan. 2023.
[7] Duan Y. Exploring GPT-4, Bias, and its Association with the DIKWP Model. DOI: 10.13140/RG.2.2.11687.32161. https://www.researchgate.net/publication/374420003_tantaoGPT-4pianjianjiqiyuDIKWPmoxingdeguanlian_Exploring_GPT-4_Bias_and_its_Association_with_the_DIKWP_Model. 2023.
[8] Duan Y. DIKWP language: a semantic bridge connecting humans and AI. DOI: 10.13140/RG.2.2.16464.89602. https://www.researchgate.net/publication/374385889_DIKWP_yuyanlianjierenleiyu_AI_deyuyiqiaoliang. 2023.
[9] Duan Y. The DIKWP artificial consciousness of the DIKWP automaton method displays the corresponding processing process at the level of word and word granularity. DOI: 10.13140/RG.2.2.13773.00483. https://www.researchgate.net/publication/374267176_DIKWP_rengongyishide_DIKWP_zidongjifangshiyiziciliducengjizhanxianduiyingdechuliguocheng. 2023.
[10] Duan Y. Implementation and Application of Artificial wisdom in DIKWP Model: Exploring a Deep Framework from Data to Decision Making. DOI: 10.13140/RG.2.2.33276.51847. https://www.researchgate.net/publication/374266065_rengongzhinengzai_DIKWP_moxingzhongdeshixianyuyingyongtansuocongshujudaojuecedeshendukuangjia_duanyucongYucong_Duan. 2023.
Data can be regarded as a concrete manifestation of the same semantics in our cognition. Often, Data represents the semantic confirmation of the existence of a specific fact or observation, and is recognised as the same object or concept by corresponding to some of the same semantic correspondences contained in the existential nature of the cognitive subject's pre-existing cognitive objects. When dealing with data, we often seek and extract the particular identical semantics that labels that data, and then unify them as an identical concept based on the corresponding identical semantics. For example, when we see a flock of sheep, although each sheep may be slightly different in terms of size, colour, gender, etc., we will classify them into the concept of "sheep" because they share our semantic understanding of the concept of "sheep". The same semantics can be specific, for example, when identifying an arm, we can confirm that a silicone arm is an arm based on the same semantics as a human arm, such as the same number of fingers, the same colour, the same arm shape, etc., or we can determine that the silicone arm is not an arm because it doesn't have the same semantics as a real arm, which is defined by the definition of "can be rotated". It is also possible to determine that the silicone arm is not an arm because it does not have the same semantics as a real arm, such as "rotatable".
Information, on the other hand, corresponds to the expression of different semantics in cognition. Typically, Information refers to the creation of new semantic associations by linking cognitive DIKWP objects with data, information, knowledge, wisdom, or purposes already cognised by the cognising subject through a specific purpose. When processing information, we identify the differences in the DIKWP objects they are cognised with, corresponding to different semantics, and classify the information according to the input data, information, knowledge, wisdom or purpose. For example, in a car park, although all cars can be classified under the notion of 'car', each car's parking location, time of parking, wear and tear, owner, functionality, payment history and experience all represent different semantics in the information. The different semantics of the information are often present in the cognition of the cognitive subject and are often not explicitly expressed. For example, a depressed person may use the term "depressed" to express the decline of his current mood relative to his previous mood, but this "depressed" is not the same as the corresponding information because its contrasting state is not the same as the corresponding information. However, the corresponding information cannot be objectively perceived by the listener because the contrasting state is not known to the listener, and thus becomes the patient's own subjective cognitive information.
Knowledge corresponds to the complete semantics in cognition. Knowledge is the understanding and explanation of the world acquired through observation and learning. In processing knowledge, we abstract at least one concept or schema that corresponds to a complete semantics through observation and learning. For example, we learn that all swans are white through observation, which is a complete knowledge of the concept "all swans are white" that we have gathered through a large amount of information.
Wisdom corresponds to information in the perspective of ethics, social morality, human nature, etc., a kind of extreme values from the culture, human social groups relative to the current era fixed or individual cognitive values. When dealing with Wisdom, we integrate this data, information, knowledge, and wisdom and use them to guide decision-making. For example, when faced with a decision-making problem, we integrate various perspectives such as ethics, morality, and feasibility, not just technology or efficiency.
Purpose can be viewed as a dichotomy (input, output), where both input and output are elements of data, information, knowledge, wisdom, or purpose. Purpose represents our understanding of a phenomenon or problem (input) and the goal we wish to achieve by processing and solving that phenomenon or problem (output). When processing purposes, the AI system processes the inputs according to its predefined goals (outputs), and gradually brings the outputs closer to the predefined goals by learning and adapting.
Yucong Duan, male, currently serves as a member of the Academic Committee of the School of Computer Science and Technology at Hainan University. He is a professor and doctoral supervisor and is one of the first batch of talents selected into the South China Sea Masters Program of Hainan Province and the leading talents in Hainan Province. He graduated from the Software Research Institute of the Chinese Academy of Sciences in 2006, and has successively worked and visited Tsinghua University, Capital Medical University, POSCO University of Technology in South Korea, National Academy of Sciences of France, Charles University in Prague, Czech Republic, Milan Bicka University in Italy, Missouri State University in the United States, etc. He is currently a member of the Academic Committee of the School of Computer Science and Technology at Hainan University and he is the leader of the DIKWP (Data, Information, Knowledge, Wisdom, Purpose) Innovation Team at Hainan University, Distinguished Researcher at Chongqing Police College, Leader of Hainan Provincial Committee's "Double Hundred Talent" Team, Vice President of Hainan Invention Association, Vice President of Hainan Intellectual Property Association, Vice President of Hainan Low Carbon Economy Development Promotion Association, Vice President of Hainan Agricultural Products Processing Enterprises Association, Director of Network Security and Informatization Association of Hainan Province, Director of Artificial Intelligence Society of Hainan Province, Visiting Fellow, Central Michigan University, Member of the Doctoral Steering Committee of the University of Modena. Since being introduced to Hainan University as a D-class talent in 2012, He has published over 260 papers, included more than 120 SCI citations, and 11 ESI citations, with a citation count of over 4300. He has designed 241 serialized Chinese national and international invention patents (including 15 PCT invention patents) for multiple industries and fields and has been granted 85 Chinese national and international invention patents as the first inventor. Received the third prize for Wu Wenjun's artificial intelligence technology invention in 2020; In 2021, as the Chairman of the Program Committee, independently initiated the first International Conference on Data, Information, Knowledge and Wisdom - IEEE DIKW 2021; Served as the Chairman of the IEEE DIKW 2022 Conference Steering Committee in 2022; Served as the Chairman of the IEEE DIKW 2023 Conference in 2023. He was named the most beautiful technology worker in Hainan Province in 2022 (and was promoted nationwide); In 2022 and 2023, he was consecutively selected for the "Lifetime Scientific Influence Ranking" of the top 2% of global scientists released by Stanford University in the United States. Participated in the development of 2 international standards for IEEE financial knowledge graph and 4 industry knowledge graph standards. Initiated and co hosted the first International Congress on Artificial Consciousness (AC2023) in 2023.
Prof. Yucong Duan
DIKWP-AC Artificial Consciousness Laboratory
AGI-AIGC-GPT Evaluation DIKWP (Global) Laboratory
DIKWP research group, Hainan University
duanyucong@hotmail.com
https://blog.sciencenet.cn/blog-3429562-1421921.html
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