||
——旧札新钞(223)
@ 沩山大师说“一切众生皆无佛性”(《袁州仰山慧寂禅师语录》),意思是佛性不是东西,不能“有”,更不是一人一个佛性。中论以为,凡是“有”的东西,都会与其他东西比较,佛性没有对立和比较的东西,所以不能说“有”。
@ 拉普拉斯在《概率的哲学》(A Philosophical Essay on Probabilities, translated by Frederick Wilson Truscott and Frederick LincolnEmory, 1902)中说,如果知道物体(不论大小)在某个时刻的力和位置,就能用同一个公式计算其未来的运动。(Given for one instant an intelligence which could comprehend all theforces by which nature is animated and the respective situation of the beingswho compose it -- an intelligence sufficiently vast to submit these data toanalysis -- it would embrace in the same formula the movements of the greatestbodies of the universe and those of the lightest atom; for it, nothing would beuncertain and the future, as the past, would be present to its eyes.)今天不能坚持340年前的决定论,但应该欣赏用同一个公式囊括万物的理想。
@ 中国书法史常说晋尚韵,唐尚法,宋尚意,元明尚态(梁巘 《评书帖》),是从书法创作着眼。熊秉明《中国书法理论体系》从审美哲学出发,将书法理论分为喻物派、纯造型派、缘情派、伦理派、天然派和禅意派。
邓石如篆刻东坡语:我书意造本无法
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